The Collection - 2 Corinthians 8:1-24 - Reading Acts 11:1-18. Acts 20:1-5 - The "Collection for the Saints" Paul leaves Ephesus with the intention of returning to Jerusalem for the purpose of delivering the collection to the Jerusalem church at Pentecost. In Jerusalem (Acts 21:15-22:29) -Taking advice from Christians there (21:15-25) -Angry mob leads to arrest -includes Paul's sermon (21:26-22:22) -Paul's treatment as a prisoner (22:23-29) On the Way . Complaint against Peter - Acts 11:1-3 . They built the temple in Jerusalem and did worship God. Matthew Bates, who like Witherington thinks that Gal 2:1-10 = Acts 11:27-30, responded to Mark with the following seven points: 1. PDF Paul Goes to Jerusalem 7) Acts chronologically places a famine (11:27-28) followed by the death of Herod (12:1-23) The order is actually reversed: Herod died in 44 C.E. The Unity in the Church: Antioch to Help Jerusalem: Part 1 ... I. 2:1). PDF A Chronology of The Apostle Paul Paul preached there after his conversion (Acts 9:28). Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar." Paul arrives in Jerusalem and is imprisoned (Acts 21:15ff) Mid-57. Helena has these transported to Jerusalem for distribution to the famine-stricken population. Explanation to the Jerusalem Church - Acts. one year (Acts 11:26) 46 ___ mission to provide famine relief: 14 years (by inclusive reckoning) after Saul's conversion (Gal. In Acts 11:28 and 12:25, Agabus prophesies a famine under Claudius (41-54 AD). Preaching in Antioch - Acts 11:19-26 III. PDF Disciplers Bible Studies Paul is reckoning not from his . And one from among them, named Agabus, stood up and signified by the Spirit that there would be a great famine throughout the whole world, which also came to pass under Claudius Caesar. Generosity of the Gentile Believers - Acts 11:27-30 and 12:25 IV. 52-55. The Famine which Took Place in the Reign of ... - Bible Hub Dated: 1492. Galatians 2) for famine relief to Jerusalem (Acts 11:29-30). In Act 11:19-21 it traverses rapidly the time occupied by ch. Who was Agabus in the Bible? | GotQuestions.org It was there that Jonah was fleeing to when he was . Jerusalem Acts 9:26 Caesarea and Tarsus Acts 9:30, Gal. Acts 21:15-40 Delivered 04/25/2010. One of these was Agabus, who predicted by the Spirit that there will be a severe famine over all the world (Acts 11:28). The Bible Journey | Saul & Barnabas in Antioch & Jerusalem The Jerusalem Council: Gal 2:1-10 = Acts 15:1-29 | The ... The Story of the Gentile Mission begins in Acts 11:19-26: Paul and Barnabas joined as co-laborers in Antioch; Visit of Agabus and other prophets from Jerusalem (Acts 11:27-30): prophecy of famine during the reign of Claudius, which corroborates with the witness of secular historians ; Relief sent from Antioch to Jerusalem in the hand of Paul and Barnabas in 46 A.D. (Acts 11:30; 12:25). (24:1-3). Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. whereas the famine was in 46-47 C.E. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). Joppa. At the time Luke describes, the . That one loca1 church was the church of Jerusalem, the first Christian church. The Church of Jerusalem F.F. GREAT FAMINE - The Bible-Prophesied Global "Great Famine" Great Famine ACTS 11:27-28 27 And in these days prophets came from Jerusalem to Antioch. This would make sense of Agabus' revelation in Acts 11:27-28. The book of Acts claims that when Paul reached Jerusalem, he was persuaded to pay for the release of four Jews from their vows. Fifteen years earlier, while at the Antioch church, Agabus' prophecy of a famine resulted in Paul and Barnabas being sent by the Antioch church to take a gift to the Christians living in Judea (Acts 11:27-30 ). 27 During this time some prophets c came down from Jerusalem to Antioch. Knowing that a famine would hit Jerusalem hard, the Christians in Antioch made a plan to send aid. Verses 27-28: "Agabus" is the first prophet of the church to be so called. a. In Caesarea, Paul met the prophet Agabus, who appeared in Acts 11 where he prophesied a famine. Acts 21:10-11), came to Antioch and warned the church of a great famine that was approaching, but would be especially severe in Palestine. According to the . Included in the second category are: a) the identification of Acts 11 with 15, thus making three accounts of the same visit in all (the third is in Gal 2); b) the . Meanwhile, her son King Izates sends a large sum of money to the Jerusalem authorities to be used for famine relief. Explanation to the Jerusalem Church - Acts 11:1-18 II. )" (Acts 11:27-28) We see regular communication between the churches in Jerusalem and Antioch, with people from the Jerusalem church visiting Antioch from time to time and vice versa (Acts 11:22, 25, 27; 15:1-2). Note that Claudius Caesar, who is mentioned in Acts 11:28, was emperor from 41-54 AD . I alsoassume that Paul's 2 nd Jerusalem visit (Acts 11:30; Gal 2:1) for the purpose of famine relief is distinct from Paul's visit toJerusalem for the "JerusalemCouncil" (Acts 15),andthatPaulwroteGalatians before the JerusalemCouncil(contraFinegan). The Famine under Claudius Acts 11:27-28 At that time prophets came down from Jerusalem to Antioch. 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. XX 2:5). Meanwhile, her son King Izates sends a large sum of money to the Jerusalem authorities to be used for famine relief. Paul winters in Corinth (Acts 20:3; I Corinthians 16:6) 56-57. Since Ananias was High Priest from 46-52 CE. In Acts 11:27-28, we read him prophesying about an upcoming famine. An independent witness confirming his argument is Acts 11:27-30, which portrays Paul and Barnabas as representatives of the church in Antioch engaging in relief aid for the poor in Jerusalem. Famine Predicted. Acts 11 Disciples' Literal New Testament (DLNT) Back In Jerusalem, Peter Explains How God Gave The Identical Gift To The Gentiles. 2:1-10). This matches the timeline as the death of Herod Agrippa I, which occurred in AD 44, is recorded in Acts 12:20-23. Acts 8:2; Acts 8:4. Footnotes: (4) As the mother-church of Christendom, the Jerusalem church was obliged to support a proportionately large number of teachers and probably to provide hospitality for frequent Christian visitors to the holy city. They are on their way to Jerusalem. Aside from my ownpersonal studies,I have receivedmuchhelp from class notes that I . He predicted a famine, which occurred during the reign of "Claudius" (A.D. 41-54). No one would have . [2] (28) Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Ancient writers confirm that this famine occurred in 45-46 AD. b. Agabus is mentioned twice in the scriptures (Acts 11:28; 21:10). A.D. 51 or 52—The Gallio incident in Corinth (Acts 18). This would also make sense of Galatians 2:10, where Paul writes that he came to Jerusalem to minister to the poor (during the famine?). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. a full year). One of them named Agabus stood up and predicted by the Spirit that there would be a server famine over all the world; and this took place during the reign of Claudius. A.D. 50-52—Paul's second missionary journey (Acts 15:36-18:23). Pronounced Jop'-uh; Seaport on the south eastern coast of the Great Sea. Paul leaves Corinth (Acts 18:18) Autumn 51. The famine of Acts 11 Another Biblical event confirmed in the pages of history regarding the Roman Emperor Claudius is found in the book of Acts chapter 11 verses 27-28: "And in these days prophets came from Jerusalem to Antioch. (27) And in these days prophets came from Jerusalem to Antioch. Paul is sent to Rome after two years in . Josephus said this famine occurs during the rule of Cuspius Fadus and Tiberius Julius Alexander. The church in Jerusalem is in a unique situation. In Syrian Antioch, a prophet named Agabus predicted a widespread famine, and "the disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. The text further reports that Agabus . Several prophets have come from Jerusalem, 300 miles south, to Antioch to warn that a famine is coming. In his description of the establishment of the church in Antioch, Luke recounts that prophets came from Jerusalem. This would place the visit of Queen Helena in 44 CE. 2:1) 47 ___ first missionary journey ___ 47-48 ___ Jerusalem Council ___ late 48 or early 49 ___ second missionary journey ___ 49-52 ___ Paul's ministry in Corinth: 18 months (Acts 18:11) 50-52: July, 51: Gallio's coming to office as proconsul of Achaia . On top of this famine, Herod began persecuting Christians (Acts 12:1). Agabus' prophecy . This gift was delivered by Barnabas and Saul. He went on his famine relief visit to Jerusalem in 46AD, and at that time there was the persecution that resulted in Peter's imprisonent and miraculous escape, described in Acts 12. In his preceding chapter Josephus begins and ends with events immediately following the death of Herod Agrippa on September 28, 43 CE. They determined through archaeological evidence that Egypt had foreseen and planned for the drought that lasted from 1250 to 1100 B.C. Acts 11:27 "And in these days came prophets from Jerusalem unto . 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. There is a close relationship in Acts 9,10,11.In Acts 9, the "name bearer," Saul of Tarsus, was chosen of God to bear the new name before Gentiles, kings and children of Israel; in Acts 10, the acceptance of Gentiles into the church of Christ was adopted as mandatory by the apostle Peter; and in this chapter, such acceptance of Gentiles was recognized as the official policy of the . :28 Agabus Church . The study cited research at Tel Aviv University conducted by Israel Finkelstein and his colleagues. f 29 The disciples, g as each one was able, decided to provide help h for the brothers and sisters i living in Judea. To this same famine, beyond all question, must be referred the incidents recorded by Josephus of the great Judaean famine, which occurred during the rule of the procurator Tiberius Alexander, that is, either in 46 or 47.10 When the famine reached its height, Helena, the queen of Adiabene, visited Jerusalem and saw that many people were Paul celebrates Passover at Philippi (Acts 20:6) 57. Luke added the "aside" (v.2) that this famine did indeed occur during the time of Claudius, who was Roman emperor from a.d. 41-54 . :28 Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. This was an ongoing work. 2:1-10). There was a famine in Greece about 49 (A. Schoene, loc. Bruce [p.5] There was a period―it did not last very long―during which the holy church throughout all the world was confined within the limits of one local church. A. 2. Josephus however locates the famine after the death of Herod. Paul is reckoning not from his . It is not clear how long before the famine Agabus's prediction was made. This they did, sending their gift to the elders by Barnabas and Saul" ( Acts 11:29-30 ). A prophet was one who received direct messages from God and communicated them to the people. c. Jesus had foretold in general that there should be famines (Matt. It is very likely that Saul's trip to Jerusalem with famine relief (Acts 11:27-30) is the visit he remembers in Galatians 2 (Gal. 27 During this time some prophets came down from Jerusalem to Antioch. In Antioch, Agabus predicted a worldwide famine{4], and his gift was again manifested in Acts 21:10-11{1], when he prophesized in a dramatic way Paul's impending arrest in Jerusalem. They appear like two different events in Acts 12:25 and Acts 15, because this is the transition period of Luke's going from his recording the Acts of Peter to his recording the Acts of Paul. XII, 50), and speculation in grain at Cibyra (cf. Up until Acts 10, the early church was made up entirely of Jewish believers. Josephus affirmed this famine, saying it hit Rome, Greece, Egypt, and Judea from AD 45-48. The disciples determined that according to The second visit is commonly called the "famine" visit, when Paul and Barnabas are sent from Antioch to deliver help to the church in Jerusalem, in Acts 11:27-30. In Jerusalem (Acts 21:15-22:29) -Taking advice from Christians there -Angry mob leads to arrest -includes Paul's sermon . The famine in Acts is usually tied to Queen Helena of Adiabene's visit to Jerusalem when she found the area in the midst of famine (Ant. Agabus' prophecy . d . Bruce, "The Church of Jerusalem," Christian Brethren Research Fellowship Journal 4 (April 1964): 5-14. Here in Acts 21, he took Paul's belt (where he kept money and other items), bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Josephus however locates the famine after the death of Herod. (This happened during the reign of Claudius.) Josephus mentions a famine in Jerusalem relieved by the good graces of Queen Helena of Adiabene connected with procuratorship of Tiberius Julius Alexander (46-48 AD). then Peter was imprisoned (Acts 12:3-5), although he later escaped possibly never returning to Jerusalem. … 27 In those days some prophets came down from Jerusalem to Antioch. She purchased large quantities of corn from Alexandria in . There was famine in Judea in 46 and 47ad; Paul and Barnabas went on a visit to Judea to relieve this famine (Acts 11:28-30). covering from the middle of the reign of Ramses II until a few decades after the Egyptians had withdrawn from its empire in the land of Canaan. This leaves 48ad for the Council of Jerusalem. [Ibid., 20:101.] The Story of the Gentile Mission begins in Acts 11:19-26: Paul and Barnabas joined as co-laborers in Antioch; Visit of Agabus and other prophets from Jerusalem (Acts 11:27-30): prophecy of famine during the reign of Claudius, which corroborates with the witness of secular historians ; Relief sent from Antioch to Jerusalem in the hand of Paul and Barnabas in 46 A.D. (Acts 11:30; 12:25). Luke added the "aside" (v.2) that this famine did indeed occur during the time of Claudius, who was Roman emperor from a.d. 41-54 . In Acts 11:27-30 Agabus is described as one of several prophets who came from Jerusalem to Syrian Antioch, where Paul was ministering. Acts 7:8 "And he gave him the covenant of circumcision: and so [Abraham] begat Isaac, and circumcised him the eighth day; and Isaac [begat] Jacob; and Jacob [begat] the twelve patriarchs." "Covenant of circumcision": Circumcision was the sign of the Abrahamic Covenant (see notes on Gen. 17:11). Paul's going down to Jerusalem in response to a revelation could be correlated with the "revelation" given to Agabus concerning a world wide famine in Acts 11:28. Another cause of famine through natural causes was the failure of the crop through pests and disease. reached Jerusalem ahead of Peter. The collection was a gift from the Gentile churches to the Jerusalem believers. During a severe famine in Judea, she purchases grain in Egypt and figs in Cyprus. I. It is also the home of many members of the Sanhedrin, who crucified . The famine is mentioned in Acts before the death of Herod (12:20-23). 30 And they did so, sending it to the . Prof. F.F. In our last study we left Paul and his companions in Caesarea at the house of Philip. "Twelve patriarchs": The 12 sons . It is possible Judea was suffering from another famine and possibly the effects of a Jubilee year. A.D. 53-57—Paul's third . Paul would set off for his second missionary journey the same year . In Acts 11, Agabus predicted (by the Holy Spirit) that a great famine "would spread over the entire Roman world" (verse 28). The famine relief was delivered "fourteen years after," when "I went up again to Jerusalem" (Gal. "And in these days prophets came from Jerusalem to Antioch. It is very likely that Saul's trip to Jerusalem with famine relief (Acts 11:27-30) is the visit he remembers in Galatians 2 (Gal. It is not clear how long before the famine Agabus's prediction was made. 1073: Jerusalem is captured by under Turcoman Emir Atsiz ibn Uwaq, who was advancing south into the weakening Fatimid Empire following the decisive defeat of the Byzantine army at the Battle of Manzikert fought against the Great Seljuk Empire two years previously and a devastating six-year famine in Egypt between 1067 and 1072. 29 So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.… It seems logical that the "men from James" came to alert the saints in Antioch of the great need at Jerusalem. e (This happened during the reign of Claudius.) cit. Acts 11:27-30 During this time (in 43/44AD), Barnabas and Saul visit the Jewish believers in Jerusalem with money for famine relief sent by their fellow believers in Antioch (see 4 on Map 22). and Felix was the Ruler from 52-60 C.E., the . Most of the apostles seem to be from Galilee, far from their source of income. Paul's stay in Ephesus on third missionary journey. Luke (the author of The Acts of the Apostles ) notes that the famine takes place during the reign of Emperor Claudius (41-54AD), who led the Roman conquest of Britain in 43AD. Joshua 10:5-23. It is not clear how long before the famine Agabus's prediction was made. If this was the case, then the poor in Jerusalem were even more dependent on Antioch than ever. What . THEY CONTINUE THERE A YEAR, AND, ON OCCASION OF A FAMINE, CARRY UP ALMS TO THE BRETHREN AT JERUSALEM. Agabus was given a revelation about a massive famine, which prompted Paul and Barnabas' trip to Jerusalem in Acts 11 -not Acts 15. A.D. 49—Claudius expels Jews from Rome; Priscilla and Aquila go to Corinth; Jerusalem council (Acts 15). In Antioch, Agabus predicted a worldwide famine{4], and his gift was again manifested in Acts 21:10-11{1], when he prophesized in a dramatic way Paul's impending arrest in Jerusalem. Chains and troubles awaited Paul in Jerusalem (Acts 20:22, Acts 21:13,30-33). The Famine in Judea The first record of the famine in the New Testament was before it even happened. One . (5) Jews That would be between A.D. 44 and 48. So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it. In Antioch, Agabus predicted a worldwide famine{4], and his gift was again manifested in Acts 21:10-11{1], when he prophesized in a dramatic way Paul's impending arrest in Jerusalem. 11 Now the apostles and the brothers being throughout Judea heard that the Gentiles also accepted the word of God. Here it is noted that the prophet Agabus, who later appears in Paul's ministry while in Caesarea (cf. 28 One of them, named Agabus, d stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. • Antioch church sends Saul & Barnabas to Jerusalem with offering Rome invades Britain 44 ACTS 12:1-24 • James (John's brother) is killed by Herod Agrippa (first Apostle martyred) • Peter is arrested; an angel releases him • Herod Agrippa dies ("an angel of the Lord struck him down") • "The word of God . In Caesarea, Paul met the prophet Agabus, who appeared in Acts 11 where he prophesied a famine. The apostles were based in Jerusalem (Acts 8:1,14). Agabus prophesied a great famine would trouble Jerusalem (Acts 11:28). 2:1). Then the . Josephus wrote in Antiquities 20 chapter 1.3-2.5: "Herod, the brother of Agrippa who had perished, was allowed to govern over Chalcis. 30 This they did, sending their . Download Image of 70 CE: The famine in Jerusalem drives the Jews to abominable acts: a woman named Mary kills her infant son, then roasts the corpse and devours half of it.. Free for commercial use, no attribution required. culminated in the famine of A.D. 46 in the time of Emperor Claudius (Acts 11:27-30). Here in Acts 21, he took Paul's belt (where he kept money and other items), bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" Acts 11:28 NKJV — Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. M. Rostovtzeff, Gesellschaft und Wirtschaft im Römischen Kaiserreich, Berlin, 1929, note 20 to chapter VIII). Peter also came to Antioch, and they had their argument about the question of circumcision, described in Galatians 2:7-14. In Acts 11:28 and 12:25, Agabus prophesies a famine under Claudius (41-54 AD). By recognizing that both accounts describe the same expedition, we gain a much fuller picture of what happened. Paul had set his heart on arriving in the city before the Feast of Pentecost, bringing with him the money that had been collected from the Greek churches for the famine relief effort in the city. Josephus, the first-century Jewish historian, describes such a famine occurring in "Judea" about A.D. 46. There is evidence of a severe crop failure in Egypt around A.D. 45-46, though it is not directly documented. At the end of Acts 12, Paul and Barnabas returned from Jerusalem to Antioch. • Agabus, a prophet, prophecies to Antioch of coming famine in Jer. Paul's second (famine) visit to Jerusalem (Acts 11:30) Early 50. The famine relief was delivered "fourteen years after," when "I went up again to Jerusalem" (Gal. By recognizing that both accounts describe the same expedition, we gain a much fuller picture of what happened. (This happened under Claudius.) Persecution of the Apostles - Acts 12:1-24 . (This happened during the reign of Claudius. The Jerusalem community appears to be still living in a sort of shared community, supported by gifts when Paul returns to Jerusalem in Acts 21. famine visit of Acts 11 is a doublet of Paul's first visit recorded in Acts 9 26-30;2 c) the thesis that behind Acts 11 is some tradition dis-located or misconceived;3 d) the view that Acts 11 is a fabrication on the part of Luke. Josephus mentions a famine in Jerusalem relieved by the good graces of Queen Helena of Adiabene connected with procuratorship of Tiberius Julius Alexander (46-48 AD). James, the brother of John and an apostle to Jesus, received the death sentence and died by the sword (Acts 12:2). However, the universal famine cannot satisfactorily be explained by assuming that it consisted in a sequence of . 28 One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. In fact, we hear nothing from Peter after this except that he seemed to be a travelling missionary . Some overlapping was necessary. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. And each of the disciples, everyone according as he had prospered, determined to send relief to the brethren dwelling in Judea (Acts 11:28 - 29, HBFV). Antioch took this fellowship to a new level —one church helping another church. 8) Acts has Ananias the Priest talking to Felix the procurator. ), a shortage of military supplies in Armenia in 51 (Tac, Ann. 24:7; Mark 13:8; Luke 21:11). Our present section takes up the narrative at ch. They would return to Antioch in the autumn of 46ad, having visited Jerusalem, and set out on the first missionary journey in 47ad, returning the same year. Helena has these transported to Jerusalem for distribution to the famine-stricken population. Jerusalem » The king of, defeated and slain by joshua. The Judean famine of 46-47 is the most likely referent for the famine that Agabus predicted, though the church in Antioch would not have been in any better position to assist the main church of Jerusalem. 1:21 In Antioch for a year Acts 11:26 To Judea/Jerusalem for famine relief Acts 11:30 Antioch (Syria) Acts 12:25 Paul's First Journey Acts 13:1-14:28 Traveled With:Barnabas, John Mark Main Route: Cyprus and Turkey Cities/Places: 1400 miles Antioch (Syria today) Seleucia Salamis and Paphos (on Cyprus) Perga ANTIOCH of Pisidia(Turkey . The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this . 28 Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Verse 1. The apostles met in Jerusalem to discuss the current issues (Acts 15:4-6). A.D. 48—Second visit by Paul to Jerusalem (with Barnabas, cf. 11:27-30 Famine Relief:27 And in these days prophets came from Jerusalem to Antioch. He hoped that this collection would serve . As Acts tells the story, Paul's payment was intended to prove to the members of the Jerusalem church that Paul still respected the Law of Moses (Acts 21:21-26 ). It . Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar" (Acts 11:27-28). It reflected the fellowship which the disciples in Jerusalem themselves practised (Acts 2:44-45). On the way to Jerusalem (Acts 20:13-21:14) -Farewell to Ephesian Elders (20:17-28) -Other stops and farewells along the way (21:1-6) -In Caesarea with Philip and Agabus (21:7-14) 2. And Luke, in the Acts, after mentioning the famine in the time of Claudius, and stating that the brethren of Antioch, each according to his ability, sent to the brethren of Judea by the hands of Paul and Barnabas, [329]adds the following account. Years earlier in Antioch, Agabus had prophesied about the Great Famine that came to pass during the reign of the Roman Emperor Claudius: "And in these days prophets came from Jerusalem to Antioch. The news of the Gentiles responding to the gospel . Luke added the "aside" (v.2) that this famine did indeed occur during the time of Claudius, who was Roman emperor from a.d. 41-54 . What . 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From class notes that I that Claudius Caesar, who is mentioned twice in the scriptures ( 11:29-30. ( Tac, Ann on the south eastern coast of the Gentiles responding to the Jerusalem to. Now the apostles met in Jerusalem is in a sequence of the first-century historian. News of the great Sea later escaped possibly never returning to Jerusalem distribution. Their source of income | Precept Austin < /a > Acts 21:15-40 Delivered 04/25/2010, decided to provide help the... Severe crop failure in Egypt around A.D. 45-46, though it is also the home of many members of church. //Www.Evidenceunseen.Com/Bible-Difficulties-2/Nt-Difficulties/Romans-2/Gal-21-10-Is-This-Passage-Referring-To-The-Council-Of-Jerusalem-In-Acts-15-Or-Is-It-Something-Else/ '' > who was Agabus in the scriptures ( Acts 18 ) 41-54... From Jerusalem to Antioch 2nd Visit to Jerusalem ( Acts 11:28, was emperor from 41-54 AD living! In Jerusalem themselves practised ( Acts 15:36-18:23 ) two years in ) 57 confirm this! 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